Christianity According to St. Augustine and Machiavelli...

In St. Augustine’s book entitled Political Writings, one could see that Christianity plays a very important role in his view of politics. His opinion on the morality or lack of morality in politics, to me makes it more evident that Christianity persuades his views. Although it seems his writings have become quite well known and admired, not everyone fully shared his beliefs. Niccolo Machiavelli, for instance, seemed to believe in a government that was not driven by morality, but more by practicality. In, The Prince, Machiavelli stresses that the moral fibers of government should not be so soft. Like St. Augustine, his work went on to become one of the most famous books ever written about politics. Throughout the two works there are some†¦show more content†¦He felt as though that if the mind were virtuous, which consisted of living a good and noble life, it would command the body, and that the body would become holy through the exercise of holy will. For example, this idea of a holy body was used to determine the purity of a woman who had been raped, for instance if the woman is strong in mind but the body is overcome by force then the body remains holy. However, if the woman is pure but weak in mind and gives in, then body is no longer holy. Augustine also addresses some of the discrepancies some people had with the Old Testament, mainly the commandment that said that thou should not kill. He says that he who kills by order of another is not a killer, but is an aide. An example of this that he used was when Abraham sacrificed his son upon the altar by the order of God. In his work Augustine tells the Christians not to defy the enemies of the City of God because someday many will repent and become citizens of the city. Augustine is a very religious man, which causes his political theories to be somewhat, clouded by his stern beliefs of morality. Many of the pagans try to blame the rise of Christianity for the moral decline of the Roman citizens, however as Augustine points out the moral decline of Rome began before the coming of Christ. nbsp;nbsp;nbsp;nbsp;nbsp;Niccolo Machiavelli seemed to some people to be in favor of tyranny in some ways. HisShow MoreRelatedRizal Analysis2576 Words   |  11 Pagesproposals, such sinful ones! Alas! Alas! Domine quare deleriquiste eum? Oh, Lord, why didst thou forsake him? All the inmates of St. Augustine groaned, and all the friars were beating their breasts and scourging one another to do penance and to bring the soul of little Salvadorcito Tont to the right path. All this consternation in the convent of St. Augustine was heard in Madrid by telephone, and Salvadorcito Tont exclaimed with the simple air of a good boy: I wonder if they have imprisonedRead Morehistory of philosophy5031 Words   |  21 Pagesway of elaborating the rules of three subjects. Medieval philosophy[edit] Further information:  Medieval philosophy The history of western medieval philosophy is generally divided into two periods, early medieval philosophy, which started with  St. Augustine  in the mid 4th century and lasted until the recovery in the 13th century West of a great bulk of  Aristotles works and their subsequent translation into Latin from the Arabic and Greek, and high medieval philosophy, which came about as a resultRead MoreA World Lit Only by Fire Outline Essay8153 Words   |  33 Pages Rulers would often retaliate against those who did not show loyalty to the Church. a. Charlemagne gave the Saxon rebels the choice of baptism or execution. b. Many died under Constantine I (the first Roman emperor to accept Christianity in A.D. 330). c. Arius of Alexandria died as a condemned heresiarch. i. The Arians rioted after his death. ii. Fellow Christians killed more than 3,000 of them. d. Constantinople was destroyed on April 13, 1204 by armies in Read MoreBranches of Philosophy8343 Words   |  34 Pagesjustice, and its relation to various political systems[8]. In this period the crucial features of the philosophical method were established: a critical approach to received or established views, and the appeal to reason and argumentation. [pic] [pic] St. Thomas Aquinas [edit] Medieval philosophy (c. A.D. 500–c. 1350) Main article: Medieval philosophy Medieval philosophy is the philosophy of Western Europe and the Middle East during what is now known as the medieval era or the Middle Ages, roughlyRead MoreQuestion and Correct Answer7042 Words   |  29 PagesSelected Answer: |   Ã‚   For living in open disregard of Augustuss family-centered policies | Correct Answer: |   Ã‚   For writing Ars Amatoria, a guidebook for having affairs | | | | | ï‚ · Question 31 2 out of 2 points | | | From which cult did Christianity draw baptism, sacrifice for the good of humanity, and Jesuss birth date?Answer | | | | | Selected Answer: |   Ã‚   The Persian Mithras | Correct Answer: |   Ã‚   The Persian Mithras | | | | | ï‚ · Question 32 2 out of 2 points | | | Why

Deloitte Profile Of Deloitte Consulting - 1393 Words

Introduction Deloitte Consulting or Deloitte is the brand name under which thousands of professionals and independent firms collaborate to provide audit, consulting, financial advisory, risk advisory, tax and other related services spanning multiple industries. The parent company of this network is Deloitte Touche Tohmatsu Limited (DTTL), a UK private company that started as an international accounting firm, and today is also one of the world s largest consulting firms. DTTL has a global network in more than 150 countries. With over quarter million consultants serving four out of five Fortune Global 500 companies. In 2016 DTTL posted revenues of $36.8 billion dollars out of which close to half is from the consulting services which are over 10% of the entire market share making it a leading firm in the global consulting market (2016 GIR, n.d.). Function DTTL organization structure could be called flexible, due to the ability to perform constant changes (Ionescu et al., 2012). Recently restructuring the consulting practice or ‘competencies’ to a set of different functional parts of the consulting organization. DTTL has five core businesses, audit, consulting, financial advisory, risk advisory, and tax legal consulting. The consulting company also has functional sections dedicated to serving business in strategy, operations, technology and human capital. This organizational structure provides direction for each task and sets its goals. The unique approach to flexibilityShow MoreRelatedA Bachelor of Commerce1243 Words   |  5 Pageshealth-related consulting as well an actuarial service to corporate and individual clients and medical board trustees. Deloitte The Deloitte brand is one of the top accounting, financial and risk management firms in South Africa and United Kingdom. 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Brave New World Death Is a Repudiation or a Validation Free Essays

Let Down Your Noose Paige Fairbairn 10/20/12 Mr. Pierce per. 2 The ultimate escape is death. We will write a custom essay sample on Brave New World: Death Is a Repudiation or a Validation or any similar topic only for you Order Now The driving force that pushes a man to slide his neck through a noose, tighten the hole, and take the final leap of faith- only to result in eternal stillness. The leap of faith John the Savage took was a symbolic repudiation of the World State’s motto, â€Å"community, identity, stability† because every aspect of John was a contradiction to the motto, thus weakening the strength of the motto, essentially reducing the meaning to â€Å"bunk†. In Aldous Huxley’s novel Brave New World John had no community to accept him, no true identity to boost his broken morale, and his emotional instability shackled him to conscience, and roped him into death. Glorified civilization appeared to John as a morsel of knowledge; the opportunity of a lifetime. John’s uncontainable excitement procured the words of Miranda, from Shakespeare’s play The Temptest to pour out of his naive mouth, â€Å"O wonder! How many godly creatures are there here! How beauteous mankind is! O brave new world. That has such people in it! At this point, Huxely is paralleling John to Miranda, Bernard to Prospero, and Lenina resembles Ferdinand. John is intrigued as well as excited for civilization, as Lenina (just as Ferdinand was to Miranda) served as temptation to part take in this foreign, yet enchanting land, and only Bernard (just as Prospero admonished Miranda) knew of the cruelties and horrors of civilization and wished that John would understand that this world isn’t so brave or honorable at all. John, like a child, joins Bernard into a community where John is a specimen; to be observed and provide many laughs. John, like a fresh water fish tossed into the sea, eventually dies, not just physically, but emotionally due to his incompatibility with the community. Not only was he a reject in the pueblo of Malpais, but he too was a spectacle in civilization, and was unaccepted due to his distinct personality and physical differences. The world state destroyed John due to its conditioned insensitivity. Amongst the community posing as an exploitative force toward John, his identity was stampeded and broken, even in his own solitude. Not only did Malpais reject him for his mother, Linda, but he looked too different to be accepted. Even then, he struggled with himself and his solitude which led to his discovery of, â€Å"Time and Death and God† (136 Huxely). Even with this discovery, he still searched for himself, hoping to acquire a true identity in civilization. Any and all thoughts of an identity were smashed to bits, as John was simply a spectacle, just as his Mother was. Linda’s death was a wake-up call to John; he didn’t belong because no one could comprehend his emotion. Like a fish out of water, Linda’s soma induced coma was abruptly interrupted by the coming of her death. She gasped for air, and flopped and flailed in distress; her death is symbolic for the role she played in society. She was a specimen of the grotesque, as her death reflected that, because it cut through the feigned essence of peace and relaxation in her room. Her death also served as John’s ugly realization of the, â€Å"Brave new world† and her death distorted John’s image of society as well as his own purpose being there. Immediately after Linda’s death, five young Delta boys with chocolate eclairs stood around her deathbed, asking foolishly of her death, for they were not enlightened of the true meaning of death. Aldous Huxely is alluding to the five foolish virgins from The Parable of the Ten Virgins â€Å"five were foolish and five were wise† (Mathew 25:2). There were about half a dozen other Delta boys at the hospital at the time, adding to approximately ten boys. Instead of eclairs, these virgins in the parable each had an oil lamp, five of which brought enough oil to have entrance to a groomsman’s feast, and the five foolish virgins didn’t have enough oil and missed the entrance, so when their judgment came, they were declined to be let in due to their foolery. It was also stated that, â€Å"the spirit of a man is a candle of the Lord† (Proverbs 20:27 KJV). Huxely satired the spirit of man and his faith represented through the eclairs; the perfect representation of immediate pleasure and delight, which served as a symbol for the identity of the society. Each Delta had an eclair instead of a lamp, foolishly asking John what happened to Linda, just as the foolish virgins were asking what happened to their entrance. The eclairs served to represent their superficiality, and just as the five foolish virgins were shooed away by a bad judgment, the five Delta boys were forced out by John’s disapproving of their foolery. It was here that John realized he had no identity in this community; he was surrounded by fools who couldn’t comprehend deep feelings and emotion ; he was lost and couldn’t find himself in the misleading and misgivings of civilization. He hadn’t an identity due to the inability of others to accept him for who he was. As a result, John began to disturb the stability the World State thrives for. The sweet desire for stimulating pleasures were all readily available and handed out in the World State; sex, soma, and never being alone was the foundation of civilization’s stability. John’s morals intensely conflicted with this, he viewed the soma pillboxes as caskets and can’t grasp the lack of religion and concrete feeling; for that is how civilization thrives. John is desperate for escape and the world controller, Mustapha Mond quotes, â€Å"sometimes a thousand twangling instruments will hum about my ears and sometimes voices† (218) from Shakespeare’s play The Temptest. Like Caliban, the controller is speaking to John (who is like Stephano) of the sweet melodies and diversions of the island, that lull him to dream fantastic dreams, and when he wakes, he only wishes to dream once again. Mustapha continues that the absence of God is civilization’s fault, and shall never be obtained through solitude. Soma and indoctrination, â€Å"hasn’t been very good for the truth of course. But it’s very good for happiness. One can’t have something for nothing. Happiness has to be paid for. (228) Mustapha is tempting, and giving John the choice to enslave his mind with pleasure for superficial happiness rather than to be unhappy. John declines and Mustapha Mond questions if he will claim all of the let downs and sorrows of life and John, in a christ-like moment says, â€Å"I claim them all. † (240) Mustapha stays in his role of playing on people’s pleasures, in exchange for their souls, just as Satan did. Bernard and Hemhol tz were sent into a purgatory-like island were some pleasures are removed, but they aren’t truly free, and John is sent to his own solitude to repent and find God. John, after many episodes of further exploitation, hangs himself due to his own emotion instability. Like a stairway to heaven, he climbed up the lighthouse steps and hung himself from an arch, that would bring him his true redemption and inner peace. The World State only amplified his instability with their lack of morals and twisted ways. John served as a symbol of defiled wholesomeness; he tried not to engage in the sinful activities of society, and the only way he found escape was in death. He died as a result of others’ sins. John was the exception to the rule of the World State; if one has found faith, one can’t be valid to the â€Å"community, identity, stability† of the World State. The reason John didn’t fit was because he had true feelings that conflicted with the shallow feelings of hypnopedically indoctrinated society. John took a leap of faith with the people trying to enlighten them, but failed. It was the lack of recognition for a concrete community, identity, and stability that rocked John over the edge to take his own life, in the ultimate repudiation of corrupt civilization. How to cite Brave New World: Death Is a Repudiation or a Validation, Essay examples